Habiller le corps, Habiller l’espace (300- 1600) 2/3

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- Holistic consideration of the interrelationships of pre- and early modern bodies and spaces across Eurasia (300—1600) has been limited by conceptual frameworks divided into geographic, temporal, and methodological specialization. Thus, work on dress has dealt with personal appearance, highlighting questions about identity through clothing, jewelry, and accessories. Likewise, scholarship on interior decoration has considered the relationship of ephemeral design elements to permanent architectural forms through function and placement. Further, scholarship on the body’s presence in space has tended to work with movement, placement, and perception of abstracted bodies, rather than concrete figures weighed down by clothing and jewels. These approaches, divided largely by medium, reflect art historiographical biases and technical specializations which silo, on the one hand, experts in textiles (weaving), jewelry (metalwork), and sculpture (architecture), or of art historians, archaeologists, and architectural historians, on the other. Similar divisions of body and interior also occur in the broader perspective of material culture theory, while modernist aesthetics have further obscured the interrelatedness of human form and spatial environment. Museum contexts reinforce this divide: objects tend to be isolated within cases, leading to a view of these pieces as context-free, while the museumification of historical spaces means that attendant furnishings are often displayed in special exhibition spaces, whereas historical rooms lie empty. The proposed panel considers adorned human bodies in their spatial environments to forge new theoretical frameworks drawn from decorative arts historiography, ornament studies, sensory archaeology, anthropology, and material spatiality. An intermedial approach is essential, such as advocated in Luke Lavan and Ellen Swift’s (2009) work on late antique dress and interior decoration and in Jonathan Hay’s (2010) explorations of the somatic experiences of surfaces in early modern Chinese decorative arts objects. Recent efforts to draw together diverse Eurasian experiences of dress and furnishing textiles include a conference on medieval wearables at the Bard Graduate Center (2022) and a panel on embodied movement and interior decoration at the ICMS-Kalamazoo (2023). Interventions : Carolyn BELL - An Imperial Redress: The Ritual Dress(ing) of Sovereign Bodies in Medieval Japan Julie GLODT - Dressing the Priest/Dressing the Altar: a Double Micro-Ritual at the Beginning of Mass (Late Middle Ages, Western Europe) Liu SHI - The King’s New Robe: Eagle Dalmatic of Holy Roman Empire and Satin Robe in the Yuan Dynasty Ana HOWIE - Interior Illuminations: Light, Space, and the Dressed Body in Early Modern Genoa Luc RENAUT - Proximalization and Variegation: Decoding Male Fashion in Late Antiquity